{"id":23175,"date":"2021-02-11T13:42:47","date_gmt":"2021-02-11T10:42:47","guid":{"rendered":"https:\/\/sd.interkeydijital.com\/?p=23175"},"modified":"2021-02-25T21:36:25","modified_gmt":"2021-02-25T18:36:25","slug":"niye-selamlasiriz-barisidusle","status":"publish","type":"post","link":"https:\/\/www.sivildusun.net\/yedek18062024\/niye-selamlasiriz-barisidusle\/","title":{"rendered":"Niye selamla\u015f\u0131r\u0131z? #Bar\u0131\u015f\u0131D\u00fc\u015fle"},"content":{"rendered":"

Hakan Alt\u0131nay*<\/span><\/strong><\/h1>\n
\n

Ni<\/span>ye selamla\u015ft\u0131\u011f\u0131m\u0131z\u0131, nas\u0131l selamla\u015ft\u0131\u011f\u0131m\u0131z\u0131 hi\u00e7 d\u00fc\u015f\u00fcnd\u00fcn\u00fcz m\u00fc? Selamla\u015fma \u00e7o\u011fu zaman \u00fczerine kafa yormadan, otomatik olarak yapt\u0131\u011f\u0131m\u0131z bir \u015fey. Lakin ciddiye al\u0131p,\u00a0merak edip,\u00a0<\/span>biraz ara\u015ft\u0131rd\u0131\u011f\u0131n\u0131zda ilgin\u00e7 bulgular \u00e7\u0131k\u0131yor. Mesela<\/span>\u00a0tokala\u015fman\u0131n k\u00f6keni Eski Yunan\u2019a kadar gidiyor; \u00e7\u0131k\u0131\u015f\u0131ndaki saik silah, b\u0131\u00e7ak ta\u015f\u0131mad\u0131\u011f\u0131m\u0131z\u0131 kar\u015f\u0131 tarafa g\u00f6stermek ve \u015fiddetin g\u00fcndem d\u0131\u015f\u0131na at\u0131ld\u0131\u011f\u0131n\u0131 teyit ederek ili\u015fkiye ba\u015flamak. Asker\u00a0selam<\/span>\u0131n\u0131n alt\u0131nda da uzaktan yakla\u015fmakta olan askerlere elimizde m\u0131zrak ya da ba\u015fka bir silah olmad\u0131\u011f\u0131n\u0131 g\u00f6sterme\u00a0niyeti var.<\/span><\/p>\n

Selamun aleyk\u00fcm de asl\u0131nda benden sana zarar gelmez demek ve kar\u015f\u0131 taraf\u0131n<\/span>\u00a0da\u00a0ayn\u0131 zarars\u0131zl\u0131k niyetini teyit<\/span>\u00a0etmesi beklentisiyle birlikte geliyor. \u0130lgin\u00e7tir Mu<\/span>sevilik ve Hristiyanl\u0131k da ayn\u0131 \u015fekilde selamla\u015fmay\u0131 sa<\/span>l\u0131k veri<\/span>yor\u2026 hatta Musevilik\u2019teki selam hitab\u0131 fone<\/span>tik olarak bile \u00e7ok benziyor:\u00a0\u015f<\/span>alom aleyhem.\u00a0\u015ea<\/span>lom aleyhem de, pax vobis de benden sana zarar gelmez demek.<\/p>\n

G\u00fcney Asya\u2019da, G\u00fc<\/span>neydo\u011fu Asya\u2019da egemen olan selamla\u015fma bi\u00e7imi \u201cnamaste\u201d ise \u2018ben\u00a0<\/span>seni say\u0131yorum, sana sayg\u0131 duyuyorum\u2019<\/span>\u00a0demek ve ayn\u0131 \u015fekilde\u00a0kar<\/span>\u015f\u0131l\u0131k verilmesini gerektiriyor.\u00a0Bu sayede<\/span>\u00a0kar\u015f\u0131l\u0131kl\u0131 sayg\u0131 teyit ediliyor. G\u00fcney\u00a0Afrika\u2019<\/span>da ise \u201csawubona\u201d ifadesi ile selamla\u015f\u0131l\u0131yor; Sawubona\u2019n\u0131n kelime anlam\u0131 \u2013\u00a0Avatar fil<\/span>minden de hat\u0131rlayabilece\u011fimiz\u00a0\u2013 \u201cSeni G\u00f6r\u00fcyorum.\u201d<\/span>\u00a0E\u011fer selamla\u015f\u0131yorsak, tabii birbirimizi g\u00f6r\u00fcyoruzdur\u2026 niye b\u00f6yle bir selama gerek var diye d\u00fc\u015f\u00fcnebilirsiniz.\u00a0Sawubona esasen \u2018sen benim nezdimde\u00a0<\/span>sayg\u0131ya\u00a0ve haklara haizsin ve ortak hukukumuza zarar vermeyecegim\u2019 akitinin ifadesi.<\/span><\/p>\n

\"Global<\/a>D\u00fcnyan\u0131n \u00e7ok far<\/span>kl\u0131 yerlerinde ortaya \u00e7\u0131km\u0131\u015f selamla\u015fma y\u00f6ntemlerinin mant\u0131\u011f\u0131, grameri nas\u0131l oluyor da bu kadar benze\u015fiyor? Sosyal bilimcilerin ve tarih\u00e7ilerin bu konuda \u00f6nemli baz\u0131 tezleri var. Mesela, Jared Diamond\u2019a g\u00f6re k\u00fc\u00e7\u00fck gruplar halind<\/span>e ya\u015fad\u0131\u011f\u0131m\u0131z d\u00f6nemde kar\u015f\u0131m\u0131za \u00e7\u0131kacak insanlar \u00fc\u00e7e ayr\u0131l\u0131yordu: dostlar, d\u00fc\u015fmanlar ve yabanc\u0131lar. Dostlara ve d\u00fc\u015fmanlara nas\u0131l davran\u0131lmas\u0131 gerekti\u011fi belliydi. Yabanc\u0131lar ise soru i\u015fareti i\u00e7eriyordu;\u00a0k\u00fc\u00e7\u00fck gruplar ha<\/span>linde ya\u015fayan atalar\u0131m\u0131z yabanc\u0131lara\u00a0<\/span>\u00e7o\u011fu zaman d\u00fc\u015fman muamelesi yapmay\u0131 tercih ediyorlard\u0131. Lakin k\u00fc\u00e7\u00fck gruplardan \u00e7\u0131k\u0131p daha b\u00fcy\u00fck, daha karma\u015f\u0131k yap\u0131lar halinde ya\u015famaya ba\u015flay\u0131nca her yabanc\u0131ya d\u00fc\u015fman muamelesi yapmak s\u00fcrd\u00fcr\u00fcleme<\/span>z bir hal ald\u0131. Art\u0131k yabanc\u0131lar pota<\/span>nsiyel d\u00fc\u015fman de\u011fil, refah\u0131m\u0131z, dirli\u011fimiz i\u00e7in i\u015fbirli\u011fine gereksinim duydu\u011fumuz potansiyel dost muamelesi g\u00f6rmeye ba\u015flad\u0131.\u00a0Y<\/span>ukar\u0131 \u00f6rneklerini g\u00f6rd\u00fc\u011f\u00fcm\u00fcz selamla\u015fma pratikleri\u00a0tam da bu nedenden\u00a0<\/span>ortaya \u00e7\u0131kt\u0131. Ayd\u0131nlanma \u00e7a\u011f\u0131na geldi\u011fimizde bu norm hala tam oturmam\u0131\u015ft\u0131 ve\u00a0mesela Kant\u00a0<\/span>\u2018misafirlik hakk\u0131\u2019ndan<\/span>\u00a0bahis a\u00e7ma gere\u011fi hissedebiliyordu. Kant\u2019\u0131n kast etti\u011fi s\u0131rf yabanc\u0131, bilinmez oldu\u011fumuz i\u00e7in d\u00fc\u015fman muamelesi g\u00f6rmeme hakk\u0131m\u0131z idi.<\/p>\n

Yine son d\u00f6nemde E. Wilson, Y. Harari gibi bilim insanlar<\/span>\u0131 bizi di\u011fer canl\u0131lardan ay\u0131ran \u015feyin i\u015fbirli\u011fi becerimiz oldu\u011fu tezini g\u00fc\u00e7l\u00fc bir \u015fekilde ortaya koydular. Harari iki farkl\u0131\u00a0senaryoyu g\u00f6z\u00fcm\u00fc<\/span>z\u00fcn \u00f6n\u00fcnde canland\u0131rmam\u0131z\u0131 istiyor: ilk durumda \u0131ss\u0131z bir adaya bir insan ve bir maymun koyuy<\/span>oruz. \u0130kinci durumda ise ba\u015fka bir \u0131ss\u0131z adaya bu sefer 1000 insan ve 1000 maymun koyuyoruz. \u0130ki aday\u0131 bir ay sonra ziyaret e<\/span>tti\u011fimizde, tek insan ve tek maymunun ya\u015fad\u0131\u011f\u0131 adada maymunun daha refah ve uyum i\u00e7inde ya\u015fad\u0131\u011f\u0131n\u0131, 1000 insan ve 1000 maymunun<\/span>\u00a0ya\u015fad\u0131\u011f\u0131 adada ise insanlar\u0131n yayg\u0131n egemenli\u011finin ve g\u00f6rece refah\u0131n\u0131n olu\u015ftu\u011funu g\u00f6rece\u011fimizi iddia ediyor Harari; \u00e7\u00fcnk\u00fc insanl<\/span>\u0131k \u00e7ok geni\u015f gruplar halinde ve \u00e7ok farkl\u0131, esnek<\/span>\u00a0\u015fekillerde i\u015fbirli\u011fi yapabilen bir yarat\u0131k. Refah\u0131m\u0131z ve d\u00fcnyadaki eg<\/span>emenli\u011fimiz de birbirimizle rekabetimizi<\/span>n de\u011fil i\u015fbirli\u011fimizin sonucu. Bu tez uzun zamand\u0131r bizlere sunulan teorik \u00e7er\u00e7evede fark<\/span>l\u0131la\u015fan bir tez ama bana son derece a\u00e7\u0131klay\u0131c\u0131, g\u00fc\u00e7l\u00fc bir \u00e7er\u00e7eve imi\u015f\u00a0gibi geliyor.<\/span><\/p>\n

Sosyal bilimin, antropolojinin, ta<\/span>rihin sundu\u011fu veriler bizi i\u015fbirli\u011fi, bar\u0131\u015f \u00fcretme, yeniden \u00fcretme pratiklerimizi\u00a0ciddiye almaya itiyo<\/span>r. Bakars\u0131n\u0131z bu yeni g\u00f6zl\u00fcklerle mevcut pratiklerimize,\u00a0<\/span>toplumumuza bakt\u0131\u011f\u0131m\u0131zda yepyeni cevherler\u00a0ve sorumluluklar buluruz.<\/span><\/p>\n

Hakan Alt\u0131nay, Avrupa Siyaset Okulu\u2019nun direkt\u00f6rl\u00fc\u011f\u00fcn\u00fc yap\u0131yor.<\/span><\/em><\/p>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

Hakan Alt\u0131nay* Niye selamla\u015ft\u0131\u011f\u0131m\u0131z\u0131, nas\u0131l selamla\u015ft\u0131\u011f\u0131m\u0131z\u0131 hi\u00e7 d\u00fc\u015f\u00fcnd\u00fcn\u00fcz m\u00fc? Selamla\u015fma \u00e7o\u011fu zaman \u00fczerine kafa yormadan, otomatik olarak yapt\u0131\u011f\u0131m\u0131z bir \u015fey. Lakin ciddiye al\u0131p,\u00a0merak edip,\u00a0biraz ara\u015ft\u0131rd\u0131\u011f\u0131n\u0131zda ilgin\u00e7 bulgular \u00e7\u0131k\u0131yor. Mesela\u00a0tokala\u015fman\u0131n k\u00f6keni Eski Yunan\u2019a kadar gidiyor; \u00e7\u0131k\u0131\u015f\u0131ndaki saik silah, b\u0131\u00e7ak ta\u015f\u0131mad\u0131\u011f\u0131m\u0131z\u0131 kar\u015f\u0131 tarafa g\u00f6stermek ve \u015fiddetin g\u00fcndem d\u0131\u015f\u0131na at\u0131ld\u0131\u011f\u0131n\u0131 teyit ederek ili\u015fkiye ba\u015flamak. Asker\u00a0selam\u0131n\u0131n alt\u0131nda da uzaktan…<\/p>\n","protected":false},"author":6,"featured_media":23176,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[6564],"tags":[132,133,134],"_links":{"self":[{"href":"https:\/\/www.sivildusun.net\/yedek18062024\/wp-json\/wp\/v2\/posts\/23175"}],"collection":[{"href":"https:\/\/www.sivildusun.net\/yedek18062024\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.sivildusun.net\/yedek18062024\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.sivildusun.net\/yedek18062024\/wp-json\/wp\/v2\/users\/6"}],"replies":[{"embeddable":true,"href":"https:\/\/www.sivildusun.net\/yedek18062024\/wp-json\/wp\/v2\/comments?post=23175"}],"version-history":[{"count":0,"href":"https:\/\/www.sivildusun.net\/yedek18062024\/wp-json\/wp\/v2\/posts\/23175\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.sivildusun.net\/yedek18062024\/wp-json\/wp\/v2\/media\/23176"}],"wp:attachment":[{"href":"https:\/\/www.sivildusun.net\/yedek18062024\/wp-json\/wp\/v2\/media?parent=23175"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.sivildusun.net\/yedek18062024\/wp-json\/wp\/v2\/categories?post=23175"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.sivildusun.net\/yedek18062024\/wp-json\/wp\/v2\/tags?post=23175"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}