{"id":9931,"date":"2016-08-26T13:59:49","date_gmt":"2016-08-26T10:59:49","guid":{"rendered":"https:\/\/sivildusun.net\/?p=9931"},"modified":"2016-08-26T13:59:49","modified_gmt":"2016-08-26T10:59:49","slug":"sinirin-cocuklari-bomovuyla-barisa-oynuyor","status":"publish","type":"post","link":"https:\/\/www.sivildusun.net\/yedek18062024\/sinirin-cocuklari-bomovuyla-barisa-oynuyor\/","title":{"rendered":"S\u0131n\u0131r\u0131n \u00e7ocuklar\u0131 Bomovu’yla bar\u0131\u015fa oynuyor"},"content":{"rendered":"

Sosyal G\u00fc\u00e7lendirme i\u00e7in Spor ve Beden Hareketi A\u011f\u0131-<\/a> BOMOVU<\/strong>, #SivilD\u00fc\u015f\u00fcn deste\u011fiyle T\u00fcrkiye’nin kuzeydo\u011fu s\u0131n\u0131r\u0131nda \u00e7ocuklarla bar\u0131\u015fa oynuyor.<\/p>\n

Dernek, 1 y\u0131la yak\u0131n s\u00fcredir sporun ve beden hareketlerinin d\u00fc\u015f\u00fcnme ve hissetme bi\u00e7imlerini d\u00f6n\u00fc\u015ft\u00fcrmesi amac\u0131yla \u00e7e\u015fitli \u00e7al\u0131\u015fmalar yap\u0131yor. Bomovu g\u00f6n\u00fcll\u00fcleri olu\u015fumlar\u0131n\u0131\u00a0“… sporcu, dans\u00e7\u0131 ve performans sanat\u00e7\u0131lar\u0131n\u0131n uzmanl\u0131klar\u0131n\u0131 sosyal faydaya d\u00f6n\u00fc\u015ft\u00fcrmelerini sa\u011flamak i\u00e7in olu\u015fturulmu\u015f olan bir dernek” olarak tan\u0131ml\u0131yor.<\/p>\n

#SivilD\u00fc\u015f\u00fcn deste\u011fiyle ger\u00e7ekle\u015fen \u00e7al\u0131\u015fmayla da Kars, Ardahan gibi kentlerde ya\u015fayan \u00e7ocuklar\u0131n, s\u0131n\u0131r\u0131n \u00f6te taraf\u0131ndaki \u00e7ocuklarla ilgili d\u00fc\u015f\u00fcncelerini\u00a0beden hareketleriyle bar\u0131\u015f temas\u0131na y\u00f6nlendirmeleri ama\u00e7lan\u0131yor. Bomovu, \u00f6zg\u00fcn \u00e7al\u0131\u015fmalar\u0131n\u0131 daha yak\u0131ndan tan\u0131mam\u0131z i\u00e7in 1 Eyl\u00fcl D\u00fcnya Bar\u0131\u015f G\u00fcn\u00fc’nde “Bar\u0131\u015fa Oyna” etkinliklerinin\u00a0ayr\u0131nt\u0131lar\u0131n\u0131 bizlerle payla\u015ft\u0131:<\/p>\n

– Y\u00fcr\u00fctt\u00fc\u011f\u00fcn\u00fcz \u201cBar\u0131\u015fa Oyna\u201d \u00e7al\u0131\u015fmas\u0131n\u0131 k\u0131saca anlatabilir misiniz?<\/strong><\/h4>\n

Bar\u0131\u015fa Oyna, BoMoVu ekibi taraf\u0131ndan \u00e7ocuklarla \u00e7al\u0131\u015fmak \u00fczere geli\u015ftirilen beden hareketi odakl\u0131 bir oyun program\u0131d\u0131r. Spor yoluyla bar\u0131\u015fma yakla\u015f\u0131m\u0131n\u0131 temel alarak olu\u015fturdu\u011fumuz bu program ile beden hareketinin getirdi\u011fi diyalog g\u00fcc\u00fcn\u00fc geleneksel \u00e7ocuk oyunlar\u0131 vas\u0131tas\u0131yla T\u00fcrkiye\u2019nin s\u0131n\u0131r illerinden Kars ve Ardahan\u2019da ya\u015fayan \u00e7ocuklarla payla\u015ft\u0131k.<\/p>\n

Bu e\u011fitim program\u0131n\u0131n \u00f6ncelikli amac\u0131, oyunlar\u0131n b\u00fcnyesinde bar\u0131nd\u0131rd\u0131\u011f\u0131 \u00f6zg\u00fcrl\u00fck alan\u0131ndan faydalanarak \u00e7ocuklar\u0131n s\u0131n\u0131r \u00f6tesi alg\u0131s\u0131n\u0131 iyile\u015ftirmektir. Bunu yaparken, k\u00fclt\u00fcrel miras\u0131n \u00f6nemli bir par\u00e7as\u0131 olan geleneksel \u00e7ocuk oyunlar\u0131n\u0131 kendimize ara\u00e7 edindik. Sporun b\u00fcnyesinde bar\u0131nd\u0131rd\u0131\u011f\u0131 ho\u015fg\u00f6r\u00fc, kapsay\u0131c\u0131l\u0131k, e\u015fit haklar, erdem, haz, mutluluk, sevgi ve sayg\u0131 gibi de\u011ferleri oyunlar arac\u0131l\u0131\u011f\u0131yla \u00f6n plana ta\u015f\u0131yarak, \u00e7ocuklar\u0131n \u00e7evreleriyle kurduklar\u0131 ili\u015fkide sosyal i\u00e7ermeyi temel alan bar\u0131\u015f\u00e7\u0131l bir ortam\u0131n geli\u015fimine katk\u0131da bulunmaya \u00e7al\u0131\u015ft\u0131k.[vc_single_image image=”9938″ img_size=”full”][\/vc_column][\/vc_row]\n

– \u00c7al\u0131\u015fma \u015fu anda hangi a\u015famada, ilerleyen d\u00f6nemlerde hangi faaliyetleri d\u00fczenleyeceksiniz?<\/strong><\/h4>\n

Bar\u0131\u015fa Oyna G\u00fcney Kafkasya S\u0131n\u0131rlar\u0131nda el kitab\u0131n\u0131 \u00e7\u0131kard\u0131k ve \u015fimdi s\u0131n\u0131r b\u00f6lgelerinde \u00e7ocuklara y\u00f6nelik \u00e7al\u0131\u015fmalar y\u00fcr\u00fcten sivil toplum kurulu\u015flar\u0131n\u0131n kullan\u0131m\u0131na sunaca\u011f\u0131z. Ayr\u0131ca \u00fclkenin bat\u0131s\u0131nda Edirne s\u0131n\u0131r\u0131nda Bar\u0131\u015fa Oyna program\u0131n\u0131 uygulamay\u0131 hedefliyoruz. Bunun i\u00e7in yine Sivil D\u00fc\u015f\u00fcn\u2019\u00fcn deste\u011fine ba\u015fvurduk. Oradaki eski Musevi yerle\u015fimlerin, yerel Roman ve T\u00fcrk halklar\u0131yla \u00e7ocuk oyunlar\u0131nda b\u0131rakt\u0131\u011f\u0131 k\u00fclt\u00fcrel izlerin pe\u015fine d\u00fc\u015fece\u011fiz. \u0130kiye b\u00f6l\u00fcnen Trakya co\u011frafyas\u0131nda s\u0131n\u0131r\u0131n iki taraf\u0131nda kalan \u00e7ocuklar\u0131n birbiri hakk\u0131ndaki duygusal izlenimlerinin iyimserli\u011fini tetikleyecek oyunlu ve e\u011flenceli anlar payla\u015farak, bedensel haf\u0131zalara mutluluk kaz\u0131may\u0131 hedefliyor olaca\u011f\u0131z.<\/p>\n

Ayr\u0131ca, G\u00fcney Kafkasya b\u00f6lgesinin s\u0131n\u0131rlar\u0131n\u0131 payla\u015fan di\u011fer \u00fclkelerin de kullan\u0131m\u0131na sunmak i\u00e7in el kitab\u0131m\u0131z\u0131 \u00e7evirmek ve partner kurulu\u015flarla ileti\u015fime ge\u00e7mek i\u00e7in imkanlar ar\u0131yoruz.<\/p>\n

– Beden kullan\u0131m\u0131n\u0131n bar\u0131\u015f k\u00fclt\u00fcr\u00fcn\u00fcn yerle\u015fmesi ve ayr\u0131mc\u0131l\u0131\u011f\u0131n a\u015f\u0131lmas\u0131na ne \u015fekillerde katk\u0131s\u0131 oluyor?<\/strong><\/h4>\n

Fikirlerin \u00e7e\u015fitlilik arz etmesi insanl\u0131\u011f\u0131n en g\u00fczel yanlar\u0131ndan biri olsa gerek. Herkesin ki\u015fisel hikayesi i\u00e7erisinde, kendi varl\u0131\u011f\u0131n\u0131 do\u011frulama ve ya\u015fatma hakk\u0131 var. Ancak fikirlerin ifadesi, tehlikeli s\u00f6ylemler vas\u0131tas\u0131yla ba\u015fkas\u0131n\u0131n var olma hakk\u0131n\u0131 inkar eder hale gelince, kendi do\u011frulu\u011funu dahi savunulamaz k\u0131l\u0131yor. Ge\u00e7mi\u015fte ac\u0131lar ya\u015fanm\u0131\u015f, \u015fiddet t\u0131rmand\u0131k\u00e7a akla getirilmesi g\u00fc\u00e7 boyutlar alm\u0131\u015f. Ancak sadece bundan ibaret de\u011fil. Gelece\u011fe umutla bakt\u0131\u011f\u0131m\u0131zda, s\u0131n\u0131rlar\u0131n kavramsal ve deneyimsel olarak esneme ya da azalma ihtimalini d\u00fc\u015f\u00fcn\u00fcnce, insanlar\u0131n i\u00e7inde \u201c\u00f6teki\u201d anlay\u0131\u015f\u0131n\u0131n da buna uyum sa\u011flamaya haz\u0131r olmas\u0131 ve daha olumlu \u015fekillerde kendini g\u00f6stermesi gerekir diye d\u00fc\u015f\u00fcn\u00fcyoruz. Bu sebeple, Bar\u0131\u015fa Oyna gibi oyun temelli bir ara\u00e7 kullan\u0131rken, bedensel olarak s\u0131n\u0131r\u0131n \u00f6tesinde ya\u015fayan bu \u201c\u00f6teki\u201d fikrinin yaratt\u0131\u011f\u0131 duygular\u0131n ya\u015fan\u0131\u015f\u0131nda, alevli ve nefret i\u00e7erikli tart\u0131\u015fmalar d\u0131\u015f\u0131nda, bir de zevkli ve e\u011flenceli anlar\u0131n olmas\u0131na katk\u0131da bulunuluyor. Bunun ad\u0131na bedensel haf\u0131za diyoruz. Bizim kontrol\u00fcm\u00fczde olmayan bir s\u00fcr\u00fc tetikleyici etken var insanlar aras\u0131nda kurulan ili\u015fkilerde. Bunlar\u0131 sadece mant\u0131ksal ve d\u00fc\u015f\u00fcnsel zeminde ele al\u0131rsak, insanl\u0131\u011f\u0131m\u0131z\u0131n beden denilen b\u00fcy\u00fck bir par\u00e7as\u0131n\u0131 yok saym\u0131\u015f oluyoruz. Biz i\u015fin beden k\u0131sm\u0131yla nas\u0131l \u00e7al\u0131\u015fabilece\u011fimizin yollar\u0131n\u0131 bu y\u00fczden arad\u0131k.[vc_gallery type=”image_grid” images=”9937,9936″ img_size=”medium”][\/vc_column][\/vc_row]\n

– D\u00fczenledi\u011finiz etkinliklere kat\u0131lan \u00e7ocuklar\u0131n, ayr\u0131mc\u0131l\u0131k ve diyalog gibi konularda yapt\u0131\u011f\u0131 tart\u0131\u015fmalardan \u00f6rnekler verebilir misiniz?<\/strong><\/h4>\n

\u00c7ocuklar\u0131n \u00fcretti\u011fi s\u00f6ylemlerin i\u00e7indeki iyimserlik ve (dokunulmam\u0131\u015f anlam\u0131nda) safl\u0131k tam da ortaya \u00e7\u0131karmaya odakland\u0131\u011f\u0131m\u0131z nokta. Bir insan\u0131n sa\u011fl\u0131kl\u0131 d\u00fc\u015f\u00fcnmesini etkileyen fakt\u00f6rler, o an kendini g\u00fcvende hissetmesi, korkular\u0131yla hareket etmemesi, payla\u015f\u0131m i\u00e7erisinde olmas\u0131, \u00f6zellikle tak\u0131m oyunlar\u0131n\u0131n sa\u011flad\u0131\u011f\u0131 ekip olma duygusu sayesinde ba\u015far\u0131ya ula\u015farak topluma bakmas\u0131, kendisinden fiziksel olarak daha yava\u015f, daha zay\u0131f olan\u0131n da dahil edilmesinden ve onun g\u00fc\u00e7lendirilmesinden do\u011fan \u201cherkesin kazand\u0131\u011f\u0131\u201d bir ortamda bulunmas\u0131 \u00e7ok \u00f6nemli. Bu d\u00fczeyde, oyunla gelen mutlu bir an\u0131n i\u00e7erisindeki fikir y\u00fcr\u00fctmeleri, oyunun nas\u0131l ge\u00e7ti\u011fine ba\u011fl\u0131 olarak, \u00e7\u00f6z\u00fcmleme \u00a0a\u015famas\u0131nda \u00e7ocuklarla oturup ya\u015fad\u0131klar\u0131m\u0131z\u0131 de\u011ferlendirdik. Bu de\u011ferlendirmeler aras\u0131ndan el kitab\u0131na da koydu\u011fumuz baz\u0131 c\u00fcmleler \u015f\u00f6yle:<\/p>\n

\n
Ben kazan\u0131nca \u00fcz\u00fcl\u00fcyorum, \u00e7\u00fcnk\u00fc ben kazand\u0131ysam kaybedenler de var demek; onlar \u00fcz\u00fcls\u00fcn istemiyorum.
\n<\/span><\/span><\/div>\n<\/div>\n
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***<\/span><\/span><\/div>\n<\/div>\n
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\nErmeni gelse tabii ki birlikte oynar\u0131z! Hepimiz insan de\u011fil miyiz?<\/span><\/span><\/div>\n<\/div>\n
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***<\/span><\/span><\/div>\n<\/div>\n
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\nOlmaz! \u00d6nce M\u00fcsl\u00fcman yapar\u0131m sonra oynar\u0131z!<\/span><\/span><\/div>\n<\/div>\n
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***<\/span><\/span><\/div>\n<\/div>\n
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\nPeki Afrikal\u0131n\u0131n da ten rengini de\u011fi\u015ftirecek misin oynamak i\u00e7in?<\/span><\/span><\/div>\n<\/div>\n
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Onlar\u0131 da beyaza boyar\u0131z!<\/span><\/span><\/div>\n<\/div>\n
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***<\/span><\/span><\/div>\n<\/div>\n
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\nK\u00fclt\u00fcr ne demek?<\/span><\/span><\/div>\n<\/div>\n
\n
Farkl\u0131 olmak demek!<\/span><\/span><\/div>\n<\/div>\n
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***<\/span><\/span><\/div>\n<\/div>\n
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\nBen bir kere G\u00fcrcistan\u2019da di\u011fer \u00e7ocuklarla konu\u015fam\u0131yordum, sonra beden diliyle anla\u015f\u0131p oyun oynad\u0131k.
\n***<\/span><\/span><\/div>\n<\/div>\n

– Bar\u0131\u015f temas\u0131na d\u00f6n\u00fck, size benzer \u015fekilde spor, sanat, k\u00fclt\u00fcr vb. faaliyetleri kullanarak fark\u0131ndal\u0131k \u00e7al\u0131\u015fmas\u0131 y\u00fcr\u00fcten ba\u015fka \u00f6rnekler var m\u0131?<\/strong><\/h4>\n

Spor ve bar\u0131\u015fma, Birle\u015fmi\u015f Milletler b\u00fcnyesinde konu\u015fulan ve te\u015fvik edilen bir aland\u0131r. Ancak ondan \u00f6nce, beden hareketinin temel al\u0131nd\u0131\u011f\u0131 toplumsal geleneksel bar\u0131\u015fma pratikleri de var. \u00c7at\u0131\u015fm\u0131\u015f insanlar\u0131n birlikte dans etmesi, fiziksel olarak birlikte e\u011flenmek ad\u0131na bir araya gelmesi demek. \u0130nsanlar bir masaya oturur ve konu\u015fabilir, ancak baz\u0131 duygular kelimelerle \u00e7\u00f6z\u00fclmeyebilir. Bunu, G\u00fcney Afrika\u2019n\u0131n Apartheid rejimi sonras\u0131nda, \u00fclkenin bar\u0131\u015fma de\u011ferleri ve ya\u015fam hakk\u0131 temelinde ayr\u0131mc\u0131l\u0131k kar\u015f\u0131t\u0131 olarak yeniden in\u015fas\u0131n\u0131 kurgulayan Nelson Mandela\u2019n\u0131n spor etkinliklerine verdi\u011fi \u00f6nemde g\u00f6rebiliriz. Su\u00e7lamac\u0131 ve cezaland\u0131r\u0131c\u0131 bir bak\u0131\u015f a\u00e7\u0131s\u0131n\u0131n \u00f6tesinde, gelece\u011fi hayal edebilenlerin kulland\u0131\u011f\u0131, hi\u00e7 de k\u00fc\u00e7\u00fcmsenmeyecek bir ara\u00e7tan bahsediyoruz. Bizim gibi g\u00fcn\u00fcm\u00fczde beden hareketini temel alan bar\u0131\u015fma \u00e7al\u0131\u015fmalar\u0131 y\u00fcr\u00fcten \u00f6rnekler aras\u0131nda, her y\u0131l s\u0131n\u0131r duvar\u0131n\u0131 file olarak kullanarak voleybol ma\u00e7lar\u0131 d\u00fczenleyen WallyBall adl\u0131 inisiyatif var mesela. Bu konuda \u00e7al\u0131\u015fmalar yapan, e\u011fitim ara\u00e7lar\u0131n\u0131 \u00e7e\u015fitlendirerek deneyimsel hale getiren Anne Frank House gibi kurumlar var. Ama en temelinde bunu geleneksel bi\u00e7imde y\u00fczy\u0131llard\u0131r yapan halklar var. Bunun i\u00e7in mesela Benin\u2019in k\u00f6lele\u015ftirici halk, k\u00f6lele\u015ftirilen halk ve bu s\u00fcrece arac\u0131 olmu\u015f olan halk aras\u0131nda y\u00fcr\u00fct\u00fclen diyalo\u011fun zeminini oturtmay\u0131 ama\u00e7layan, geleneksel erdem ve felsefeden beslenen ve dolay\u0131s\u0131yla organik bir \u015fekilde dayat\u0131lm\u0131\u015f de\u011fil de, do\u011fal olarak kabul edilen \u00e7al\u0131\u015fmalar var. Yenilik\u00e7i fikirler \u00fcretirken, topra\u011f\u0131n i\u00e7inde yatan bilgeli\u011fe s\u0131\u011f\u0131nmak da bir yakla\u015f\u0131m.<\/p>\n

– Gelecekte beden kullan\u0131m\u0131yla \u00e7e\u015fitli hak alanlar\u0131n\u0131n peki\u015ftirilmesine y\u00f6nelik \u00e7al\u0131\u015fmalar\u0131n\u0131z olacak m\u0131?<\/strong><\/h4>\n

Biz daha \u00e7ok k\u0131sa bir s\u00fcre \u00f6nce dernekle\u015ftik. Bar\u0131\u015fa Oyna d\u0131\u015f\u0131nda, g\u00f6n\u00fcll\u00fc sporcular a\u011f\u0131 geli\u015ftiriyoruz. Bu a\u011f sayesinde, hedef kitlesi olan kurulu\u015flara spor ve beden hareketi yoluyla sosyal g\u00fc\u00e7lendirme programlar\u0131 teklif ediyoruz. Bunun i\u00e7in hen\u00fcz parasal bir kayna\u011f\u0131m\u0131z yok. Ama imkan olduk\u00e7a bu a\u011f\u0131 b\u00fcy\u00fctmek istiyoruz. Spor ile g\u00fc\u00e7l\u00fc hisseden insanlar\u0131n haklar\u0131n\u0131 savunma bi\u00e7imlerini bulmalar\u0131 i\u00e7in onlara arac\u0131 olmaya \u00e7al\u0131\u015f\u0131yoruz. Spora eri\u015fim gayet politiktir. Her insan\u0131n, bedeni oldu\u011fu i\u00e7in spor yapma hakk\u0131na sahip oldu\u011funu d\u00fc\u015f\u00fcn\u00fcyoruz. Tabii burada sporun tan\u0131m\u0131 \u00e7ok geni\u015f, bu y\u00fczden beden hareketi demeyi tercih ediyoruz. Ama baz\u0131 insanlar\u0131n hareketinin k\u0131s\u0131tlanmas\u0131n\u0131n tamamen tesad\u00fcf olmad\u0131\u011f\u0131n\u0131 biliyoruz. En g\u00f6ze \u00e7arpan \u00f6rnekle, engellilerin hareketi bu kadar k\u0131s\u0131tl\u0131 olmak zorunda de\u011fil mesela. Hareket kabiliyeti geli\u015ftik\u00e7e ve insan otonomi kazand\u0131k\u00e7a, di\u011fer haklar\u0131n temelinde yatan v\u00fccut b\u00fct\u00fcnl\u00fc\u011f\u00fc hakk\u0131na kavu\u015fmu\u015f oluyor.[vc_gallery type=”image_grid” images=”9935,9934″ img_size=”medium”][\/vc_column][\/vc_row]\n

– \u201cBar\u0131\u015fa Oyna\u201d \u00e7al\u0131\u015fman\u0131z\u0131n s\u00fcrd\u00fcr\u00fclebilirli\u011fini nas\u0131l sa\u011flamay\u0131 planl\u0131yorsunuz?<\/strong><\/h4>\n

\u00c7al\u0131\u015fmam\u0131z\u0131n s\u00fcrd\u00fcr\u00fclebilirli\u011fini sa\u011flamak i\u00e7in \u00f6ncelikle Kars ve Ardahan \u00f6rne\u011findeki gibi ba\u015fka b\u00f6lgelerin eski oyunlar\u0131n\u0131 ara\u015ft\u0131rmay\u0131 ve a\u011f\u0131m\u0131z\u0131 geli\u015ftirmeyi \u00f6ng\u00f6r\u00fcyoruz imkanlar el verdik\u00e7e.<\/p>\n

Yeni b\u00f6lgelere adapte edilmesi bizim i\u00e7in s\u00fcrd\u00fcr\u00fclebilir olmas\u0131ndan daha \u00f6nemli. Ama\u00e7, tek tip bir \u00e7\u00f6z\u00fcm geli\u015ftirmekten ziyade, her b\u00f6lgenin kendine \u00f6zg\u00fc hassasiyetleri oldu\u011funu g\u00f6z \u00f6n\u00fcnde bulundurarak yeterince esneklik g\u00f6sterebilmek.<\/p>\n

Program\u0131n bir yerde uygulanabilir hale gelmesi durumunda, ST\u00d6’ler d\u0131\u015f\u0131nda \u00f6\u011fretmenlerin de program\u0131 uygulamalar\u0131 gibi daha etkili hedeflerle s\u00fcrd\u00fcr\u00fclebilirlik sa\u011flanabilir.<\/p>\n

– \u00a0Sivil D\u00fc\u015f\u00fcn hakk\u0131ndaki d\u00fc\u015f\u00fcncelerinizi \u00f6\u011frenebilir miyiz?<\/strong><\/h4>\n

Sivil D\u00fc\u015f\u00fcn bizi daha uza\u011fa ve de\u011ferli mecralara g\u00f6t\u00fcrecek bir platformdur bizim i\u00e7in. Gerek yaratt\u0131\u011f\u0131 aktivist a\u011f\u0131, gerekse \u00e7al\u0131\u015fman\u0131n geli\u015fimi ve y\u00f6netimi konusundaki esnekli\u011fi ve insani bak\u0131\u015f a\u00e7\u0131s\u0131 sayesinde sivil toplumu g\u00fc\u00e7lendirme zihniyetinin daha e\u015fitlik\u00e7i olmas\u0131na katk\u0131da bulunuyor. Yard\u0131m konsepti, tepeden inmeci bir yakla\u015f\u0131m\u0131 mecbur k\u0131l\u0131yor. Sivil D\u00fc\u015f\u00fcn bu yakla\u015f\u0131m\u0131 bir nebze de\u011fi\u015ftiriyor. \u00d6zellikle \u00e7al\u0131\u015fmak istedi\u011fimiz b\u00f6lgelerin de\u011fi\u015fken ve katmanl\u0131 insani yap\u0131s\u0131, a\u015f\u0131klar\u0131n diline bile zor s\u0131\u011fm\u0131\u015fken, proje konseptine hi\u00e7 de uygun de\u011fil. Ama Sivil D\u00fc\u015f\u00fcn ile bu t\u00fcr detaylar\u0131n \u00f6tesine ge\u00e7ip, samimiyetin egemen oldu\u011fu bir \u00e7al\u0131\u015fma m\u00fcmk\u00fcn k\u0131l\u0131n\u0131yor. Sivil toplumun \u00e7e\u015fitlendirilmesi, ba\u015fka bir dilin de kabul g\u00f6rd\u00fc\u011f\u00fc bir yer olmas\u0131d\u0131r.<\/p>\n

– Sizce aktivizm ne anlam ifade ediyor?<\/strong><\/h4>\n

Bizce aktivizm, korkusuzca hissetmek ve hareket etmektir.<\/p><\/blockquote>\n","protected":false},"excerpt":{"rendered":"

Sosyal G\u00fc\u00e7lendirme i\u00e7in Spor ve Beden Hareketi A\u011f\u0131- BOMOVU, #SivilD\u00fc\u015f\u00fcn deste\u011fiyle T\u00fcrkiye’nin kuzeydo\u011fu s\u0131n\u0131r\u0131nda \u00e7ocuklarla bar\u0131\u015fa oynuyor. Dernek, 1 y\u0131la yak\u0131n s\u00fcredir sporun ve beden hareketlerinin d\u00fc\u015f\u00fcnme ve hissetme bi\u00e7imlerini d\u00f6n\u00fc\u015ft\u00fcrmesi amac\u0131yla \u00e7e\u015fitli \u00e7al\u0131\u015fmalar yap\u0131yor. Bomovu g\u00f6n\u00fcll\u00fcleri olu\u015fumlar\u0131n\u0131\u00a0“… sporcu, dans\u00e7\u0131 ve performans sanat\u00e7\u0131lar\u0131n\u0131n uzmanl\u0131klar\u0131n\u0131 sosyal faydaya d\u00f6n\u00fc\u015ft\u00fcrmelerini sa\u011flamak i\u00e7in olu\u015fturulmu\u015f olan bir dernek” olarak tan\u0131ml\u0131yor….<\/p>\n","protected":false},"author":2,"featured_media":9932,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[6460],"tags":[132,960,133,599,961,382,301,962,311,963,964,151,918,965,695],"_links":{"self":[{"href":"https:\/\/www.sivildusun.net\/yedek18062024\/wp-json\/wp\/v2\/posts\/9931"}],"collection":[{"href":"https:\/\/www.sivildusun.net\/yedek18062024\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.sivildusun.net\/yedek18062024\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.sivildusun.net\/yedek18062024\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.sivildusun.net\/yedek18062024\/wp-json\/wp\/v2\/comments?post=9931"}],"version-history":[{"count":0,"href":"https:\/\/www.sivildusun.net\/yedek18062024\/wp-json\/wp\/v2\/posts\/9931\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.sivildusun.net\/yedek18062024\/wp-json\/"}],"wp:attachment":[{"href":"https:\/\/www.sivildusun.net\/yedek18062024\/wp-json\/wp\/v2\/media?parent=9931"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.sivildusun.net\/yedek18062024\/wp-json\/wp\/v2\/categories?post=9931"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.sivildusun.net\/yedek18062024\/wp-json\/wp\/v2\/tags?post=9931"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}